There, they were caught off guard by the genocide of 1994. Then she slowly drifted upwards and disappeared into the clouds fading light. Anathalie remains at the Shrine, fulfilling the promise she made to Our Lady, praying and offering her suffering for souls. Lateron, she was hosted in a community of the Daughters of Mary Queen of the Apostles Sisters up to May 1996. Lateron, she was hosted in a community of the Daughters of Mary Queen of the Apostles Sisters up to May 1996. When Alphonsine's story was mocked by other students, she asked Mary to appear to others, so that they might believe. The temporary religious profession ceremonies took place on July 15th , 2006. She went into the hall where she was being drawn; her skin tingled, and her hand trembled.2 A soft, sweet voice called out: My daughter. Again the voice was heard: My daughter., Then, to Alphonsines amazement, the most lovely woman she had ever beheld emerged from the cloud, floating between the floor and ceiling in a pool of shimmering light. 8www.miraclehunter.com/marian_apparitions/messages/kibeho_messages.html#marieclaire. She was then led to the place of the cherished of God, where she saw millions of people with white garments who were happy, but not with the same degree of rapture as the seven angels. As visionary, Marie Claire is especially known for the message concerning the Rosary of the Seven Sorrows of the Virgin Mary which goes hand in hand with an urgent call to repentance: Repent, repent, repent! In this Declaration, the Bishop of Gikongoro specifies without meandering: 1 . Father Gbangbo seems to have played a major role in Alphonsines life as a spiritual advisor, also having influence on the Archbishop of Abidjan, Cardinal Bernard Agr, with whom Alphonsine was able to get into contact. As visionary, Marie Claire is especially known for the message concerning the Rosary of the Seven Sorrows of the Virgin Mary which goes hand in hand with an urgent call to repentance: Repent, repent, repent! I love children who will play with me, because it shows me their love and trust.5. From time to time, relatives and Christians from her home parish, Muganza, come to visit her. Research was carried out in her family and her native region and there are specific reports and testimonies on this subject. I invite the parents or guardians as well as the friends of the visionaries of Kibeho still alive to moderately treat the visionaries, avoiding exaltation only for them having been favoured by the approved apparitions. As work continues on the Shrine, so may Our Lady work in the hearts of all her children so that she may bring them to her Son, Jesus: Holy Mary, Our Lady of Sorrows, teach us to understand the value of the cross in our lives, so that whatever is still lacking to the sufferings of Christ we may fill up in our own bodies for His mystical Body, which is the Church. Eighteen hours later, they were astonished to behold a suddenly wide-awake Alphonsine, smiling and serene. 2Our Lady of Kibeho, Immaculee Ilibagiza with Steve Erwin, 2009, 4th ed, Hay House, Inc., p. 35. Rwanda and Burundi were ruled separately under two different Tutsi monarchs. The White Fathers were successful in their evangelization efforts, generating a fervent, faith-filled people and abundant vocations to the priesthood and religious life. There is no love and no peace. Augustine Misago, Bishop of Gikongoro declared the final judgement on the event of the apparitions of Kibeho on June 29th, 2001, in agreement with the members of the two commissions and with the Magisterium of the Universal Church in Rome as well as with the Episcopal Conference of Rwanda. However, the superiors of this congregation hesitated to accept her since the question of the authenticity of the apparitions had not yet been clarified by the church authorities. Script error: No such module "Draft topics". The two commissions continued their task as usual and were reinforced with some new members. Here, three people, Nathalie Mukamazimpaka, Alphonsine Mumureke and Claire Mukangango, received messages from Our Lady. . The Tutsis ruled Rwanda in the early part of the century and were considered the upper class. While there her life took a decisive turn. Ever since, she has been continuing her generous work for the Marian shrine and committing herself to praying with the pilgrims. In 2004, Mumureke entered a Poor Clares monastery in Abidjan, where she continues to live as a nun today.[1]. Congo, where she sought refuge at the house of befriended families, who knew her from Kibeho. If you do not repent and convert your hearts, you will all fall into an abyss.8. The director asked her to apologize to the whole school for her lies, but Alphonse couldnt deny that she had seen the Mother of the Word. In spite of this, she maintained that Alphonsine and Anathalie were the source of the trouble. This email address is being protected from spambots. Of course we now know that, a decade after the Trinitys terrible visions, Rwanda was riven by a terrible genocide. A partir de lanne 1995 un bienfaiteur laida trouver une bourse dtudes lEcole Suprieure de Commerce Castaing, avec inscription la section de Secrtariat Bureautique. She received the religious habit at the beginning of her novitiate on July 26th, 2004. In 1982, Our Lady conducted Alphonsine and Anathalie on separate journeys to heaven, hell and purgatory. She was baptised on February 2nd, 1968 at the age of 4. Alphonsine Mumureke was born on March 21st, 1965 in Cyizihira, in the parish of Zaza, Diocese of Kibungo as the daughter of Thadde Gakwaya and Mary Immaculate Mukarasana. One of the schoolteachers, Sr. Blandine, pushed her way through the unbelieving crowd and brought Alphonsine to the school director and to the nurse. It is estimated that, in just three months, almost one million were killed as the extremist Hutus targeted the minority Tutsis and moderate Hutus. It would be unfortunate to misuse them as a kind of good luck charm" (abapfumu). The 16-year-old schoolgirl Alphonsine Mumureke said she was in the cafeteria of the Catholic boarding school Kibeho College, Rwanda . When Alphonsine awoke, she was overwhelmed by the love she felt. The Hutus continued to attack the Tutsis through the 1960s, killing thousands, triggering retaliation by the Tutsis. She is one of three Vatican-approved seers of the Our Lady of Kibeho apparitions of the 1980s, which occurred in her late teen years. The mentioned commissions produced numerous reports which were submitted to the Bishop of the Diocese of Butare to which Kibeho still belonged at that time. Only the three initial testimonies merit being considered authentic; they were given by Alphonsine Mumureke, Nathalie Mukamazimpaka, and by Marie Claire Mukangango. Alphonsine. It is often she herself who welcomes individual pilgrims and assists them in anything they need or refers them to the chaplain if necessary. . My advice therefore is: Guarantee these visionaries peace and encourage them to lead a fairly disciplined life.. And today she is a member of a cloistered congregation in Rome. Neighbors killed neighbors; Hutu husbands were forced to kill Tutsi wives. What is the target audience for the Independent newspaper. All Rights Reserved. There are more reasons to believe in the apparitions than to deny them. Who are you? Alphonsine asked. Marie Claire and Elie formed a happy couple. Some supposed that she was mentally ill; others, that she was just trying to attract attention; yet others said that she had been possessed by demons in her jungle home before her arrival at the school. This article "Alphonsine Mumureke" is from Wikipedia. Marie-Claire became increasingly agitated in the matter and began spying on the seers more closely, peeking at their letters and diaries and inventing nastier tactics to unmask the connivers. She was sure that the devil was involved, and she was determined to uncover the conspiracy. Alphonsine's are no longer alive. You should enable them to normally operate within their surroundings and go about their usual activities. She was baptised on July 27th, 1977 at the age of 12 years. Alphonsine Mumureke is said to have taken, on March 20, 1982, a "mystical journey" of several hours with the Virgin in another "world" throughout "places" that she describes in symbolic language that makes one think of realities such as Hell, Purgatory, and Heaven, but with a vocabulary very different from the one of the Catechism. She had just finished a geography test and was filled with inexplicable emotions: confusion, joy, dread and fear. After her graduation from theology with a specialization in catechesis in June 2003, she entered the monastery Sainte Claire in Abidjan (Poor Clares). Soon, the local faithful began to gather at the school grounds, hoping to hear the messages and to see the visionary. But one of the students, Alphonsine Mumureke, had a vision on November 28. She asked the seers to promote and pray the Chaplet of Seven Sorrows of Our Lady. Alphonsine fell to her knees and asked the Lady who she was. On June 29, 2001, Bishop Augustin Misago of Gikongoro, Rwanda, wrote a declaration of approval in favor of the apparitions of Our Lady of Kibeho. The situation became more and more confusing and it was therefore difficult for the church authorities to find the truth. She was just a simple schoolgirl with no transportation. During 100 days in 1994, up to a million of Rwandas population of just over seven million were murdered by the ruling Hutu government in an attempt to exterminate the Tutsi tribe. Theirs was a protest against the moral, social and political decay of their community a reminder that sometimes young people can sense tragedy ahead in a way that adults are incapable of. Father Halter's successor, Father Basile Mobio Gbangbo, an Ivorian diocesan priest from the Archdiocese of Abidjan, serving in the Sacred Heart Parish of Abobo. Today, Rwandans continue to confront on a daily basis the pain of memory, the power of reconciliation, the challenges of redemption and forgiveness and the ineradicability of loss. http://libcom.org/history/articles/Rwanda-burundi-history. 341 Butare / RwandaCentral AfricaThis email address is being protected from spambots. They ruled through the Tutsi king and brought Hutu areas under their rule. Our Lady exhorted them to pray always and to teach others to pray with greater zeal and purity of heart. It was from there that she was urgently transferred to Nairobi for medical care. Anathalie Mukamazimpaka was the next one to have visions, which lasted from January 1982 to December 3, 1983. On August 15, 1988 the local Bishop approved public devotion to Our Lady of Kibeho. Thus, they gave priority to the first eight supposed visionaries: Those of the first year of the apparitions at Kibeho, i.e. There, they were caught off guard by the genocide of 1994. They reported seeing a tree on fire, an open chasm and a monster. He prayed that it would be a holy place of prayer, conversion, and reparation for the world. Our Lady of Kibeho review startling story of a heavenly 'visitation', Original reporting and incisive analysis, direct from the Guardian every morning. She married in 1987 and obtained a teaching position. The sins of her children caused the heavenly Mother such deep sorrow that she cried bitterly as she pleaded for her children to pray and to love one another. Augustin Misago, Declaration bearing the final judgement on the event of the "Apparitions of Kibeho", n 14.). - Developed by jofarsystems.com. The story of Our Lady of Kibeho began when the Blessed Virgin Mary appeared in Kibeho, Rwanda, during the 1980s, and identified herself as Nyina wa Jambo (Kinyarwanda for Mother of the Word) to three high school girls: Alphonsine Mumureke, Anathalie Mukamazimpaka and Marie-Claire Mukangango. 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