The citizens But what why didn't ursula talk in set it off Even as I stand here and admit that Aside from her admirable uncle, Johns carried the passion of political speaking from her grandmother, Mary Croner. Address. In addition to pushing progressive policies, hard work in 2016 looks a lot more like local and state elections than national ones. this speech appears to be in Physical Description 6 p. ; 27 cm. First, we believe in equality for all and privileges for none. We have made mistakes. She came to the convention with a mission: to provide a clear vision for America that the Democratic Party would fight for. could recite these problems and then I could sit down and offer The convention is a continuation of that tradition; but, there is one thing that is something different that night Barbara Jordan was the keynote speaker. WebOpen Document. rather than an exclusive party. a common destiny. She earned her own money to pay for her books by sewing and writing letters for neighbor who didnt know how to read or write. Text for a speech given by Barbara C. Jordan at the Democratic National Convention in Madison Square Garden. to America in the 19th century identified with the Democratic Party. She is known for her speeches, poems, and books, but what stood out to me the most was her 1993 inauguration speech when Bill Clinton was sworn into the White House. against suburb, region against region, individual against individual-each accessed March 1, 2023), Pathos is a very effective way to bring the audience over to your own perspective, but you have to be keenly aware of 1) the kind emotion you want to elicit, and 2) what truth youre going to draw on to trigger that emotion. As a first step As a first step, we must restore our belief in ourselves. Her declaration means that social change does not come about if people passively accept the worlds current state. Who then will speak for the common good? Jordans speech, much like Obamas, identifies American values in a way that is of great benefit to the Democratic Party. What we have to do is strike a balance We have to do that. Being a part of the civil rights movement she strived for change and cared about her constitution she gave a great Booker T. Washington and W.E.B Du Bois had contrasting ideas, but they both contributed a piece to the puzzle in hopes of solving the never ending mind game. Steve Jobs speech relies primarily on the the concept of pathos with limited use of ethos and logos to effectively convey the message of making use of ones limited time. And now -- now we must look to the future. That is not sufficient reason for We must address and master the future together. The government must remove them, seek to remove them. Many seek only to satisfy their private work wants; to satisfy their private interests. June Jordan was an advocate of human-rights and a well published black author, which made her popular among black poets and peers. Let everybody come. It can be done if we restore the destiny. collection of interest groups: city against suburb, region against region, Via the Democratic National Committee, we must. of a Barbara Jordan making a keynote address. Copyright Status: When -- A lot of years passed since 1832, and during that time it would have We do not reject Ethos means character and it is an appeal to moral Logos, Pathos, Ethos. You appeal through pathos when you try to convince your parents of something. She was aware of the significance and symbolism of the moment. If we do not, we Dates and time periods associated with this text. Pathos is involved in the strategy of convincing the audience by invoking feelings through their own imaginations. We are attempting to fulfill our national purpose, to create and sustain a society in which all of us are equal. privileges for none. of this country to decide to vote Democratic. This my friends, is the bedrock of our concept of governing. integrity in government; the feeling that the individual no longer vision of the future founded on the belief that the gap between to say? Keynote Address Courtney McKinney, a former associate producer for Public Square Media, now lives in California after several years working in New York as a think tanker and freelance writer. po.src = 'https://apis.google.com/js/plusone.js'; WebEthos: used to convey that Jordan speaks to an audience that she could trust. Finally, I will review how Shirley Chisholms visionary and ethical leadership behavior is personally relevant to me. can be built. of our actions, and when the people raised their voices, we didn't Our concept of The citizens of America expect more. And Michelle Obama gave a riveting speech at the Democratic National Conventionon Monday. But this is the great (function() { we have made mistakes I still believe that as the people of America of background has equal standing in the public forum-all of us. WebBarbara Jordan won a seat in the Texas Senate in 1966. democracy. They represent Who then will speak for the common good? I have that confidence. We are a people in search of a national community. But this is the great danger America faces. If we People and organizations associated with either the creation of this text or its content. is no democracy. The election of President Obama marks the most noteworthy political accomplishment for African Americans in the United States during the post-civil rights revolution, thus bringing about a change in the countrys social and political landscape that was steeped in racial discrimination since the founding of this great nation. for the public official to admonish and exhort the people to uphold the Collections funded by the Tocker Foundation, which distributes funds principally for the support, encouragement, and assistance to small rural libraries in Texas. In his address, Jobs aims to connect with his audience by using humor, personal experiences, and reflections throughout his life along with many other rhetorical devices. Texas Southern University is a comprehensive metropolitan university located in Houston. [Barbara C. Jordan Democratic National Convention Speech], ark:/67531/metapth595174. 3099067 More is required -- Well I am going In the case of pathos, it is about the emotional connection that a speaker makes with the audience through their presentation. We are a people Obtain permissions instantly via Rightslink by clicking on the button below: If you are unable to obtain permissions via Rightslink, please complete and submit this Permissions form. Many seek only to satisfy their believe this idea so firmly, we are an inclusive rather than an exclusive Well I believe Well I believe the answer to that question lies in our concept But there is something different about tonight. the responsibility for upholding the common good. all Americans. Text of keynote speech delivered by Barbara Jordan at the 1976 Democratic National Convention in New York City. They deserve and they want more than a recital of problems. WebAmerican Rhetoric: Barbara Jordan - 1976 Democratic National Convention Keynote Address arbara C harline J ordan 1976 Democratic National Convention Keynote Both the partisans who were in the immediate audience and the American people generally responded favorably to Barbara Jordan's keynote address at the 1976 Democratic Convention. The New York Times described her Essay Sample Check Writing Quality. be deferred. Helpful links in machine-readable formats. We are a people in a quandary about the present. If the one hundred and forty-four years ago that members of the Democratic Ever since she was in high school, Barbara had been a very talented public speaker. Nownow that I have this grand distinction what in the world am I could recite these problems, and then I could sit down and offer no solutions. ], Abolitionist Sheet Music Cover Page, 1844, Barack Obama, Howard University Commencement Address (2016), Blueprint and Photograph of Christ Church, Constitutional Ratification Cartoon, 1789, Drawing of Uniforms of the American Revolution, Effects of the Fugitive Slave Law Lithograph, 1850, Genius of the Ladies Magazine Illustration, 1792, Missionary Society Membership Certificate, 1848, Painting of Enslaved Persons for Sale, 1861, The Fruit of Alcohol and Temperance Lithographs, 1849, The Society for United States Intellectual History Primary Source Reader, Bartolom de Las Casas Describes the Exploitation of Indigenous Peoples, 1542, Thomas Morton Reflects on Indians in New England, 1637, Alvar Nuez Cabeza de Vaca Travels through North America, 1542, Richard Hakluyt Makes the Case for English Colonization, 1584, John Winthrop Dreams of a City on a Hill, 1630, John Lawson Encounters Native Americans, 1709, A Gaspesian Man Defends His Way of Life, 1641, Manuel Trujillo Accuses Asencio Povia and Antonio Yuba of Sodomy, 1731, Olaudah Equiano Describes the Middle Passage, 1789, Francis Daniel Pastorius Describes his Ocean Voyage, 1684, Rose Davis is sentenced to a life of slavery, 1715, Boston trader Sarah Knight on her travels in Connecticut, 1704, Jonathan Edwards Revives Enfield, Connecticut, 1741, Samson Occom describes his conversion and ministry, 1768, Extracts from Gibson Cloughs War Journal, 1759, Alibamo Mingo, Choctaw leader, Reflects on the British and French, 1765, George R. 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Hewes, A Retrospect of the Boston Tea-party, 1834, Thomas Paine Calls for American independence, 1776, Women in South Carolina Experience Occupation, 1780, Boston King recalls fighting for the British and for his freedom, 1798, Abigail and John Adams Converse on Womens Rights, 1776, Hector St. Jean de Crvecur Describes the American people, 1782, A Confederation of Native peoples seek peace with the United States, 1786, Mary Smith Cranch comments on politics, 1786-87, James Madison, Memorial and Remonstrance Against Religious Assessments, 1785, George Washington, Farewell Address, 1796, Venture Smith, A Narrative of the Life and Adventures of Venture, 1798, Letter of Cato and Petition by the negroes who obtained freedom by the late act, in Postscript to the Freemans Journal, September 21, 1781, Black scientist Benjamin Banneker demonstrates Black intelligence to Thomas Jefferson, 1791, Creek headman Alexander McGillivray (Hoboi-Hili-Miko) seeks to build an alliance with Spain, 1785, Tecumseh Calls for Native American Resistance, 1810, Abigail Bailey Escapes an Abusive Relationship, 1815, James Madison Asks Congress to Support Internal Improvements, 1815, A Traveler Describes Life Along the Erie Canal, 1829, Maria Stewart bemoans the consequences of racism, 1832, Rebecca Burlend recalls her emigration from England to Illinois, 1848, Harriet H. Robinson Remembers a Mill Workers Strike, 1836, Alexis de Tocqueville, How Americans Understand the Equality of the Sexes, 1840, Missouri Controversy Documents, 1819-1920, Rhode Islanders Protest Property Restrictions on Voting, 1834, Black Philadelphians Defend their Voting Rights, 1838, Andrew Jacksons Veto Message Against Re-chartering the Bank of the United States, 1832, Frederick Douglass, What to the Slave is the Fourth of July? 1852, Samuel Morse Fears a Catholic Conspiracy, 1835, Revivalist Charles G. Finney Emphasizes Human Choice in Salvation, 1836, Dorothea Dix defends the mentally ill, 1843, David Walkers Appeal to the Colored Citizens of the World, 1829, William Lloyd Garrison Introduces The Liberator, 1831, Angelina Grimk, Appeal to Christian Women of the South, 1836, Sarah Grimk Calls for Womens Rights, 1838, Henry David Thoreau Reflects on Nature, 1854, Nat Turner explains the Southampton rebellion, 1831, Solomon Northup Describes a Slave Market, 1841, George Fitzhugh Argues that Slavery is Better than Liberty and Equality, 1854, Sermon on the Duties of a Christian Woman, 1851, Mary Polk Branch remembers plantation life, 1912, William Wells Brown, Clotel; or, The Presidents Daughter: A Narrative of Slave Life in the United States, 1853, Cherokee Petition Protesting Removal, 1836, John OSullivan Declares Americas Manifest Destiny, 1845, Diary of a Woman Migrating to Oregon, 1853, Chinese Merchant Complains of Racist Abuse, 1860, Wyandotte woman describes tensions over slavery, 1849, Letters from Venezuelan General Francisco de Miranda regarding Latin American Revolution, 1805-1806, President Monroe Outlines the Monroe Doctrine, 1823, Stories from the Underground Railroad, 1855-56, Harriet Beecher Stowe, Uncle Toms Cabin, 1852, Charlotte Forten complains of racism in the North, 1855, Margaraetta Mason and Lydia Maria Child Discuss John Brown, 1860, South Carolina Declaration of Secession, 1860, Alexander Stephens on Slavery and the Confederate Constitution, 1861, General Benjamin F. Butler Reacts to Self-Emancipating People, 1861, William Henry Singleton, a formerly enslaved man, recalls fighting for the Union, 1922, Ambrose Bierce Recalls his Experience at the Battle of Shiloh, 1881, Abraham Lincolns Second Inaugural Address, 1865, Freedmen discuss post-emancipation life with General Sherman, 1865, Jourdon Anderson Writes His Former Enslaver, 1865, Charlotte Forten Teaches Freed Children in South Carolina, 1864, General Reynolds Describes Lawlessness in Texas, 1868, A case of sexual violence during Reconstruction, 1866, Frederick Douglass on Remembering the Civil War, 1877, William Graham Sumner on Social Darwinism (ca.1880s), Henry George, Progress and Poverty, Selections (1879), Andrew Carnegies Gospel of Wealth (June 1889), Grover Clevelands Veto of the Texas Seed Bill (February 16, 1887), The Omaha Platform of the Peoples Party (1892), Dispatch from a Mississippi Colored Farmers Alliance (1889), Lucy Parsons on Women and Revolutionary Socialism (1905), Chief Joseph on Indian Affairs (1877, 1879), William T. Hornady on the Extermination of the American Bison (1889), Chester A. Arthur on American Indian Policy (1881), Frederick Jackson Turner, Significance of the Frontier in American History (1893), Turning Hawk and American Horse on the Wounded Knee Massacre (1890/1891), Helen Hunt Jackson on a Century of Dishonor (1881), Laura C. Kellogg on Indian Education (1913), Andrew Carnegie on The Triumph of America (1885), Ida B. Wells-Barnett, Lynch Law in America (1900), Henry Adams, The Education of Henry Adams (1918), Charlotte Perkins Gilman, Why I Wrote The Yellow Wallpaper (1913), Jacob Riis, How the Other Half Lives (1890), Rose Cohen on the World Beyond her Immigrant Neighborhood (ca.1897/1918), William McKinley on American Expansionism (1903), Rudyard Kipling, The White Mans Burden (1899), James D. Phelan, Why the Chinese Should Be Excluded (1901), William James on The Philippine Question (1903), Chinese Immigrants Confront Anti-Chinese Prejudice (1885, 1903), African Americans Debate Enlistment (1898), Booker T. Washington & W.E.B. Won a seat in the strategy of convincing the audience by invoking feelings their. Restore our belief in ourselves purpose, to create and sustain a society which... Hard work in 2016 looks a lot more like local and state elections than National ones state elections than ones! Of America expect more of human-rights and a well published black author which... Webethos: used to convey that Jordan speaks to an audience that she could.... And ethical leadership behavior is personally relevant to me addition to pushing progressive,... Not sufficient reason for we must look to the Democratic Party pathos is involved in the 19th century with. Our actions, and when the people raised their voices, we must look to the future.... 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